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Tag Archives: Homosexuality

January 14th, 2017

From Foot-Washing to Coprophagia

The website LifeSite News has done us all a great favour by cataloguing the main eyebrow-raisers perpetrated by the Holy Father during 2016. I’m reproducing them here. You should be able to access most of the sources by clicking on each item.

January 18, 2016

Pope: Catholics who say “it’s always been done that way” have a “closed heart,” “will never reach the full truth,” and are “closed to the surprises of the Holy Spirit.”

January 21, 2016

Pope Francis changes Holy Thursday foot-washing ritual to include women. Christ washed the feet of his all-male apostles at the Last Supper.

February 8, 2016

Pope calls Italy’s foremost abortion promoter one of nation’s ‘forgotten greats’In an interview with Corriere Della Sera Pope Francis praised Italy’s unrepentant leading abortionist and proponent of abortion, Emma Bonino, as one of the nation’s “forgotten greats,” comparing her to great historical figures such as Konrad Adenauer and Robert Schuman.

February 18, 2016

Pope Francis’ uncorrected remarks on contraception interpreted worldwide as a shift in Church teachingOn his return flight from Mexico Pope Francis was asked about “avoiding pregnancy” in areas at risk of Zika virus transmission. “Paul VI, a great man, in a difficult situation in Africa, permitted nuns to use contraceptives in cases of rape,” he said.  After reiterating that abortion is never morally justified, he said, “On the other hand, avoiding pregnancy is not an absolute evil. In certain cases, as in this one, such as the one I mentioned of Blessed Paul VI, it was clear.”

Vatican confirms that Pope Francis was approving use of contraceptives and condoms in grave cases. (However, to do so would contradict the clear teaching of previous popes.)

March 2, 2016

Pope changes Vatican protocol to allow for Catholic Heads of State in irregular marital unions to be able to meet the Pope along with their partner.

April 8, 2016

Pope issues apostolic exhortation Amoris Laetitia, creating an ongoing storm in the Church.

April 14, 2016

Pope Francis warns against those who resist the Spirit with “so-called fidelity to the law.”

April 16, 2016

Pope visits migrants on Greek island of Lesbos, then takes 3 Muslim families back to the Vatican, but no Christian families.

April 29, 2016

Pro-abortion U.S. Vice President Joe Biden speaks at Vatican event on adult stem cells.

May 3, 2016

Archbishop close to Pope says Pope wanted to conceal his support for communion for remarried divorceesArchbishop Bruno Forte, the Special Secretary for the synods on marriage and family, claims publicly that Pope Francis said, “If we speak explicitly about communion for the divorced and remarried, you do not know what a terrible mess we will make. So we won’t speak plainly, do it in a way that the premises are there, then I will draw out the conclusions.”

May 12, 2016

Pope says the Church should study ordaining women as deacons.

May 16, 2016

Pope Francis compares radical Islam to Catholic evangelization: “It is true that the idea of conquest is inherent in the soul of Islam. However, it is also possible to interpret the objective in Matthew’s Gospel, where Jesus sends his disciples to all nations, in terms of the same idea of conquest.”

May 29, 2016

Pope Francis gives award to Hollywood pro-abortion, anti-marriage advocates Richard Gere, George Clooney, and Salma Hayek.

June 2, 2016

Pope laments too much focus on Christ’s words to adulterous woman “go and sin no more”: “Sometimes I feel a little saddened and annoyed when people go straight to the last words Jesus speaks to her: ‘Go and sin no more’. They use these words to ‘defend’ Jesus from bypassing the law.”

June 9, 2016

Pope Francis: “Rigid… this or nothing” Catholics are “heretical” and “not Catholic.”

June 17, 2016

Pope Francis: Cohabitations are “real marriage” and “have the grace of real marriage.”

June 21, 2016

Pope Francis says there’s an absolute ban on the death penalty: “The commandment ‘Thou shalt not kill’ has absolute value and applies both to the innocent and to the guilty…. One sign of hope is that public opinion is manifesting a growing opposition to the death penalty, even as a means of legitimate social defence… It is an offence to the inviolability of life and to the dignity of the human person; it likewise contradicts God’s plan.”

Pope says all of Amoris Laetitia is sound doctrine: “For your own peace of mind, I have to tell you that everything that is written in the exhortation [Amoris Laetitia] – and here I refer to the words of a great theologian who once was a secretary of the Congregation for the Doctrine of the Faith, Cardinal Schönborn, who presented it [Amoris Laetitia] – everything is Thomistic, from the beginning to the end. It is sound doctrine.”

June 26, 2016

Pope Francis misrepresents the Catechism on homosexualityOn the return flight from his visit to Armenia, Pope Francis said Catholics should apologize to gays. “I repeat what the Catechism of the Catholic Church says: that they must not be discriminated against, that they must be respected and accompanied pastorally,” said the Pope. “The problem is a person that has a condition, that has good will and who seeks God, who are we to judge? And we must accompany them well…this is what the catechism says, a clear catechism,” the Pope added. The Catechism’s teaching on homosexuality is given in three paragraphs comprising just over 220 words. The Pope’s response references only 20 words from the middle of the second paragraph, ignoring the numerous passages warning against the harmful sexual behaviour.

July 7, 2016

Pope Francis named Chicago Archbishop Blase Cupich to serve as a member of the Congregation for Bishops.

Pope Francis distances himself from ‘very conservative’ bishops.

July 18, 2016

Vatican issues quick dismissal of Cardinal Sarah’s call for Mass facing East.

July 26, 2016

Pope: Martin Luther’s intentions were not mistaken, he was a reformer.

July 27, 2016

At World Youth Day, Vatican releases teen sex-ed program that leaves out parents and mortal sin and includes sexually explicit photos and films.

August 2, 2016

Pope’s deaconess commission includes women’s priesthood supporter.

August 23, 2016

Leaked e-mails show George Soros paid leftist groups to influence Pope’s USA visit. The e-mails name key papal adviser Cardinal Maradiaga as a potential contact.

September 1, 2016

Pope Francis: Go to confession for not recycling, repent of excess plastic and paper, ecological conversion and new works of mercy.

September 9, 2016

Pope: There’s “no other interpretation” of Amoris Laetitia than allowing communion for divorced/remarried in some cases.

Pope Francis: “Division is the weapon the devil employs most to destroy the Church from within.”

September 29, 2016

Report reveals that some of the 45 signatories are feeling the heat over their letter urging clarification of ‘Amoris Laetitia’.

October 1, 2016

Pope Francis says it is a “very grave sin” to try to convert the Orthodox: “There is a very grave sin against ecumenism: proselytism.”

October 2, 2016

Pope Francis calls woman with sex-change operation a “man” and calls partners “married”.

October 6, 2016

Pope: True doctrine is not a rigid attachment to the Law, which bewitches as ideologies do.

October 9, 2016

Pope to replace Cardinal Sarah for speech at John Paul II Institute’s inauguration, and the Cardinal is not permitted to speak at another event.

In “seismic shift” Pope appoints very liberal Chicago Archbishop Blase Cupich and 2 more U.S. progressives among 17 new cardinals. He also appoints the liberal Belgian Jozef de Kesel as cardinal.

October 13, 2016

Pope receives a statue of Luther in the Vatican and gives a new definition of “lukewarm.” Pope Francis told pilgrims to the Vatican “it is not licit” to “convince [non-Christians] of your faith.” “You must give testimony of your Christian life; it will be your testimony that will stir the hearts of those who look at you,” he added. And he concluded: “It will be the Holy Spirit that moves the heart with your testimony – that is way you ask – and regarding that you can tell the ‘why,’ with much thoughtfulness. But without wanting to convince.”

In that meeting, the pope also offered a novel definition of “lukewarm,” which according to Pope Francis is when Christians “are keen to defend Christianity in the West on the one hand but on the other are averse to refugees and other religions.”

October 24, 2016

Pope Francis said ‘…beneath rigidity there is something hidden about a person’s life. Rigidity is not a gift of God.

October 28, 2016

Pope Francis again elevates Church progressives in a complete overhaul of the Vatican’s Congregation for Divine Worship.

November 1, 2016

Pope proposes ‘new beatitudes for a new age’.

November 8, 2016

Pope Francis again welcomes visit from Italy’s leading abortion advocate.

November 10, 2016

Pope: Pontifical Academy for Life members no longer required to sign pro-life declaration.

November 11, 2016

Pope Francis on the young who like Latin Mass: ‘Why so much rigidity?’ Pope Francis said he wonders why some young people, who were not raised with the old Latin Mass, nevertheless prefer it. “And I ask myself: Why so much rigidity? Dig, dig, this rigidity always hides something, insecurity or even something else. Rigidity is defensive. True love is not rigid.”

In an interview Pope Francis said, “What we want is a battle against inequality, this is the greatest evil that exists in the world.

Eugenio Scalfari reports Pope Francis’ response to a question, “It is the Communists Who Think Like Christians“. The Vatican, as usual, does not issue any clarification.

November 18, 2016

In wake of 4 Cardinals letter, Pope Francis rebukes ‘legalism’ of Amoris Laetitia critics.

Vatican expert: Sources say Pope Francis ‘boiling with rage’ over Amoris criticism.

November 27, 2016

Pope publicly uses the scatalogical terms coprophagia and coprophilia.

December 21, 2016

Pope launches an investigation of the Knights of Malta after they fired top official over condom scandal.

In his annual Christmas address to the Roman Curia, Pope Francis says that ‘malicious resistance’ to his reforms that ‘takes refuge in traditions’ is from the devil.

November 1st, 2016

The Queer Face of Nazism

At the end of my last post, I noted that some militant sodomites are  now actually  beginning to admit that a large percentage of  Nazi activists liked their vice versa.  “Gay”  propagandists have tended to portray  homosexuals living in the Third Reich as martyrs, despite the fact that one of Hitler’s leading henchmen, Ernst Roehm, was known to be actively, unashamedly queer. In the end Hitler had Roehm  murdered— not for sodomy  but because the Führer believed Roehm was plotting to take over the party. In fact, it seems,  many other Nazi officials were involved in homosexual activity.

Writing in the Huffington Post blog, Johann Hari who describes himself as “a gay left-wing man” admits that although this has been a taboo topic for people like him to touch, there has always been “a weird, disproportionate overlap” between homosexuality and fascism.  Indeed, he goes further:  “With the exception of Jean-Marie Le Pen, all the most high-profile fascists in Europe in the past 30 years have been gay.” (Leaving aside the fact that Le Pen is not a fascist, much less a Nazi, this is quite an admission.)

Hari has an interesting take on Roehm’s involvement with Nazism:

Along with Adolf Hitler, Roehm was the founding father of Nazism. Born to conservative Bavarian civil servants in 1887, Ernst Roehm’s life began – in his view – in the ‘heroic’ trenches of the First World War. Like so many of the generation who formed the Nazi Party, he was nurtured by and obsessed with the homoerotic myth of the trenches – heroic, beautiful boys prepared to die for their brothers and their country.

Image result for ernst roehm

                                                                        Ernst Roehm   

 He emerged from the war with a bullet-scarred face and a reverence for war. As he put it in his autobiography, ‘Since I am an immature and wicked man, war and unrest appeal to me more than the good bourgeois order.’ After being disbanded, he tried half-heartedly to get a foothold in civilian life, but he saw it as alien, bourgeois, boring…

It was Roehm who first spotted the potential of a soap-box ranter called Adolf Hitler. He saw him as the demagogue he needed to mobilize support for his plan to overthrow democracy and establish a ‘soldier’s state’ where the army ruled untrammelled. He introduced the young fascist to local politicians and military leaders; they knew him for many years as ‘Roehm’s boy’. Gay historian Frank Rector notes, ‘Hitler was, to a substantial extent, Roehm’s protégé. Roehm integrated Hitler into his underground movement to overthrow the Weimar Republic…

He talked openly about his fondness for gay bars and Turkish baths, and was known for his virility. He believed that gay people were superior to straights, and saw homosexuality as a key principle of his proposed Brave New Fascist Order. As historian Louis Snyder explains, Rohm ‘projected a social order in which homosexuality would be regarded as a human behaviour pattern of high repute… He flaunted his homosexuality in public and insisted his cronies do the same. He believed straight people weren’t as adept at bullying and aggression as homosexuals, so homosexuality was given a high premium in the SA.’ They promoted an aggressive, hypermasculine form of homosexuality, condemning ‘hysterical women of both sexes’, in reference to feminine gay men.

Most of these facts are confirmed in an anti-homo book called The Pink Swastika, now in its fifth edition. Yet Hari is severely critical of The Pink Swastika, clearly because the authors refuse to buy into the idea that thousands of homosexuals who were sent to concentration camps deserve martyr status like the Jews, the gipsies and other groups.  The Pink Swastika effectively demolishes the idea that despite the proven homosexuality of many of its leading figures Nazism was essentially prejudiced against sodomy. It is true that thousands of homosexuals were sent to the concentration camps, but that was not because of their sexual proclivities but because they were believed – like Roehm – to be plotting to overthrow Hitler.

June 13th, 2016

Exploiting a Massacre

Today, like  everyone else, I have been pondering the probable results of the fearful massacre perpetrated at a “gay” nightclub in Orlando, Florida, by a fanatical—possibly deranged—Moslem of Afghan extraction. When I  heard about it, my first reaction, like that of most people, was one of sympathy and outrage. My second  thought was: the homofascists are going to milk this for all it’s worth. Then tonight,  Sky News devoted about 20 minutes to demonstrations in Soho and elsewhere, with two minutes’ silence, rainbow flags entwined with the Union Flag and the Stars and Stripes, expressions of “gay pride” and  defiance (of whom I’m not quite sure) cheers, clapping and  whooping. Interviewees thought “far more needed to be done” to enlighten people about the “gay lifestyle”.

The militant sodomites don’t miss a trick. Already, they have turned the gunman’s victims into martyrs,  in much the same way as  militant Moslems exploit the deaths of their suicide bombers. And the media are happy to play along with this.  It’s all very depressing, but I draw considerable comfort and encouragement from today’s post by Fr John Hunwicke, which so impressed Fr Zuhlsdorf of wdtprs  (What Does The Prayer Really Say) that he lifted it in its entirety. I’m going to do the same:

Those who died in the most truly appalling events at Orlando … may they, through the all-atoning Sacrifice of our most sweet Redeemer and our suffrages, have remission of their sins: we pray this for them as we pray it for all the departed, since as Christians we believe that anyone who claims to be without sin is deceiving himself and the Truth is not in him. This, of course, goes equally for popes and for rent-boys and for you and for me.

Humanly, we may surely hope that many of those killed in a situation which prima facie may have been at least a proximate occasion of mortal sin, may, through their own ignorance, not have had that full knowledge and consent which would render their deeds and intentions as lethal subjectively as they are objectively. It is a sobering thought that it may be easier for us, who are instructed Catholics, to go to Hell than it is for the uninstructed.

And we pray for the wounded; for the families, friends, survivors, witnesses of those who died. Perhaps a particular prayer is appropriate for those who were not aware that their sons or daughters were being drawn into intrinsically disordered actions: parents for whom the horror of so dreadful a bereavement may even be  increased by that realisation.

And I think we need to be aware that the Hierarchs of the Spirit of this Age will use this fearful atrocity for their own purposes. Treating the victims of a deranged murderer as martyrs for a noble cause is likely to become a stock element in the perverted parody of the moral high ground which the Powers of Evil seek to inculcate. And it will become part of a campaign which, if it succeeds, will lead to the increasingly violent persecution of anybody who articulates the teaching of Scripture and of the Catholic Church (Catechism paragraphs 2357 and following).

And here are those appropriate paragraphs:

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfil God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

May 23rd, 2015

Mince Tall…

One of the funniest comedians ever, at least in my opinion, was Kenneth Williams of the radio show Round the Horne and many Carry On films. He was, if you will pardon the expression, as queer as a coot—or, if one prefers to be polite, as camp as a row of tents and as gay as a palm tree full of parakeets.   One of his stock phrases was: “Oh, hello! I’m Julian and this is my friend Sandy.”  In one episode of  Round the Horne his admonition to Sandy was “Mince tall!”  Julian, Sandy and  and all their friends  are doing just that in Ireland tonight.

I expect that like me you are feeling as though you have just been mugged by a gang of homofascists. Their victory has been so crushing and so complete that one just feels like going away to a quiet corner and  nursing one’s bruises. Its a luxury we can’t afford, because the next battle, over the repeal of  the Eighth Amendment, will be upon us sooner than we expect.

Now that sodomistic pseudogamy has been written into the Constitution with the overwhelming endorsement of the Irish people, the political and media establishments have good reason to believe abortion will be a pushover.

I shall have more to say on this in future posts, but for now I need to ponder just why we lost so badly. I’ll leave you with this thought: what would the men of 1916 have said, had they known that just 99 years after their sacrifice, the Irish people would have chosen, freely, to change the concept of marriage to include homosexuality.




One of  the funniest comedians ever  Queer as a coot…..Gay as a palm tree full of parakeets



December 17, 2014

The Birth Control Box in Your Living Room

What is played out in the imagination of the artist foreshadows, however dimly, the social reality of tomorrow.

Daniel Bell, The Contradictions of Capitalism.

If you want to know just what sorts of “change”  the movers and shakers would like to see take place in society, then watch a few episodes of some soap operas. Take  Coronation Street, the only one  I see on a regular basis. It is set in a suburb of Manchester, and most of the characters are lower-middle or working class. A disproportionate number of them are active homosexuals, but there is  never any suggestion that this could conceivably be a matter for disapproval, however mild. All the “straight” characters accept such behaviour, and even encourage their “gay” friends to look around for “partners”.  I don’t believe this yet totally reflects proletarian life  in  Northern England, but there is reason to believe it may well do so in the not too distant future. Not so many years ago, sodomy was universally regarded as depraved and reprehensible, even among many atheists and agnostics, but nowadays it is seen as an acceptable lifestyle “choice”  by virtually the entire media and political establishment.

“Sean” has been in Coronation Street for a long time now. In the early days he was a  figure of fun, camping it up like  Kenny Everett or Benny Hill. Now,  time is devoted to his love life, which is taken quite seriously. The latest twist, which is still working itself out, is that Sean picks up a vicar in a “gay bar”, and they are just on their first date.  He asks this vicar whether he is  a “shalt” or a “shalt not”  type of guy and receives an evasive reply. It will be interesting to see how this develops.

In an earlier episode,  “Sophie” a holy roller evangelical, decides she is a lesbian. It doesn’t seem to bother her particularly when her group tell her that such conduct is incompatible with Christianity, probably because they can’t give her any convincing reason why this is so, beyond mentioning a few Bible verses which they don’t elucidate. Now she is still “a Christian”, and apparently at ease living with her “partner”.

It is well established that in most of Europe and North America, Catholics are contracepting, and even aborting, at just the same rate as the rest of the population. This is not just  because their  clergy hardly ever dare to speak out about it, but because for decades now the laity have been exposed to intense anti-life propaganda by the media and entertainment industries.

The same story seems to be developing all over the world. The latest issue of the New Oxford Review, in a well-documented article, confirms the process I have outlined above, particularly in relation to population control in Latin America, and even parts of Africa. The importance of the part played by soap operas in conditioning entire populations to accept contraception, in particular, would be difficult to exaggerate.

Take Brazil, for example. There, one television network has for  decades had a near monopoly on telenovelas (soap operas) . In over a hundred Brazilian telenovelas from the 1970s to the 1990s, 72 percent of the female characters under 50 years of age had no children, and 21 percent had only one child. Needless to say, this did not reflect the reality of Brazilian life: The average woman had five children. But a peculiar thing happened: “As the soaps reached each region and as the majority of the population tuned in, there was a discernible, additional fall in fertility.” Today, the Brazilian fertility rate is down to 1.8 children—lower even than that of the U.S.  So it seems life really might imitate art.

Though the link between idealised families in Brazilian soaps and the fertility rate of the country at large may seem a bit tenuous, there is no doubt that farther north, in Mexico, soap operas have directly been used to reduce fertility. In the 1970s, the average Mexican woman had five or six children. Miguel Sabido, then-president of Televisa, Mexico’s national TV network, developed a soap-opera format designed to effect social change. In what would become known as the “Sabido Method,” viewers are encouraged to identify with a “transitional character” whose personal ethical dilemmas drive the story. Sabido’s first offering, Acompáñame, focused on an impoverished woman living in a crime-ridden slum who uses artificial contraception to limit her family size in order to break out of the cycle of poverty. While some have likened the Sabido Method to “crude social engineering,” the U.S.-based Population Media Centre praises it as “a highly successful and proven mass media instrument” that excels at “raising awareness among large numbers of people about critical issues,” such as “the benefits of smaller families,” and motivating audiences to “adopt new behaviours.”

The PMC is quite open and unashamed about its methods. It has produced a television series, East Los High, targeted at  young Latinos  based in the U.S., and boasts of its success in getting them to use contraceptive devices.  I googled “Population Media Centre” to watch their propaganda video, and found it a depressing experience. There is no doubt about their professionalism.

Getting back to the situation in Mexico…According to the PMC, over the course of Acompáñame’s nine-month run, more than 2,000 women registered as voluntary workers in Mexico’s national family-planning programme, as was suggested in the telenovela; contraceptive sales increased 23 percent in one year, compared to a seven percent increase the preceding year; and more than half a million Mexican women enrolled in family-planning clinics, an increase of 33 percent, compared to a one percent decrease the previous year.

Miguel Sabido went on to develop five similar telenovelas from 1977 to 1986, a time during which Mexico’s population growth rate declined by 34 percent. As a result, in May 1986, the United Nations presented its Population Prize to Mexico as “the foremost population success story in the world”.

Not surprisingly, the population controllers at PMC and elsewhere were eager to export the Sabido Method worldwide. Copycat shows were broadcast in numerous impoverished nations. In Jamaica, for example, Naseberry Street ran from 1985 to 1989, a period that saw the island’s fertility rate drop from 3.3 to 2.9 children. When Tushauriane topped the ratings in Kenya in the late 1980s, it coincided with a drop in that nation’s fertility rate from 6.3 to 4.4 children. David O. Poindexter, president of Population Communications International, which worked with the Kenyan government to develop the soap, told The New York Times that Tushauriane “is not, first of all, drama, but value reinforcement” (June 14, 1987). Greg Adambo, the soap’s Kenyan producer, echoed Poindexter’s utilitarian approach to entertainment: “Our first concern,” Adambo said, “is to persuade our audience to go for family planning and health services.”

More recently, since Makutano Junction was first aired in 2001—it’s now in its twelfth season—Kenya’s fertility rate has dropped again from 5.0 to 3.8 children.  Makutano Junction is funded by the British government’s Department for International Development (DFID) in conjunction with Marie Stopes International, a British non-governmental organization whose aim is to export abortion. The purpose of Makutano Junction, according to DFID, is to provide viewers with “very specific and practical information” about family planning, including how to find Marie Stopes clinics.

One would think that a country like Kenya would be wary of Western cultural influences. But maybe the Kenyan government considers the importation of Western sexual values to be more benevolent than old-style colonialism.  Nevertheless, as the New Oxford Review comments, this  imposition represents a type of spiritual enslavement.

There is little doubt that television is  “the most dynamic force in changing social mores in villages and slum communities” in impoverished regions. But its power is not limited to the so- called developing world.  Soap operas have played a role in changing attitudes about homosexuality and same-sex marriage in the U.S. and Europe. Coronation Street, the example I gave at the beginning of this article is a case in point.

It will be interesting to see how the campaign for the forthcoming referendum on homosexual pseudogamy  (“gay marriage” ) will develop in Ireland. Of one thing you may be sure; the media will have an enormous influence on the result.

That little glowing box in the corner of your living room is more powerful—more insidiously powerful—than it appears. It has the power to affect, however subliminally, not only its viewers’ outlooks but their most intimate habits as well. It is a transformative presence whose content is at times controlled by forces that have a very specific agenda in mind—a radically anti-family agenda. Used without caution  by unwary viewers, television subtly applies its imprint on their hearts and minds.